While the number of published critical texts increases every day, a large part of the literary works in Manuscripts is preserved out of sight in different libraries. Divan of Najib-e Jorfadeqani is one of the texts critically edited by Ahmad Karami, and published for the first time in spring 1371.Suffering from many inaccuracies, corruptions, unsolved ambiguous misreadings, and lacking some verses present in the recently discovered Manuscripts, this version cannot be considered as a reliable critical text of Jorfadeqani’s Poems.Based on several recently discovered Manuscripts, including the manuscript preserved in the Chester Beatty Library, Dublin, and the one preserved in British Museum Library, the paper attempts to compare and contrast them with the published text to show some of the existing problems of this text.

BACKGROUND AND OBJECTIVES: Today, there is no doubt that any search and study, in the field of Persian poetry and prose, without referring to anthology and linear wars, will be an unfinished business. anthologies are important because in some cases they have kept the names and logos of anonymous poets and their Poems safe from the ravages of time. One of these Manuscripts is The anthology of Order and Prose, which has not yet been corrected or published. In the first place, the authors of this article have introduced, described and analyzed the structure of the anthology, and in the second step, they have expressed its stylistic features and unwritten verses in order to recognize the position and importance of this anthology and by presenting newly discovered Poems that Sources have not been provided to provide a new source for correcting the Divan of Poets in Persian research. METHODOLOGY: The present study is a theoretical study that has been done by descriptive-analytical research method and library tools. FINDINGS: The anthology of order and prose was written by an anonymous author and is kept in the library of the Islamic Consultative Assembly under number 8982. In this anthology, 8500 verses of Poems from the poets of the tenth and eleventh centuries AH and some anecdotes from Persian prose texts have been collected. This anthology is noteworthy in terms of style and content due to its newly discovered verses. In fact, the existence of unwritten verses of some poets confirms the richness of this anthology; Also, mentioning Poems that are not mentioned in other sources adds value to this work. This version dates back to the tenth century and the first half of the eleventh century. CONCLUSION: Today, one of the most important and important sources for any proofreader is anthology of poetry. The narrators of such collections, with ancient Manuscripts, some of which have been looted by the passing of time, refer to the names and Poems of poets, which today are new and foreign to researchers in the field of Persian poetry and literature.

In the present article, the author has examined the text of several Manuscripts in the twenty-fifth essay of the series entitled Manuscripts. These texts are as follows: Notes from ‘Alam al-Hudā on the manuscript of “Kasr al-Aṣnām al-Jāhiliyah” A critique of Abdul Ḥaṣib, son of Seyyed Ahmad Alavi Ameli, on Shahid Thāni’s view about Friday prayers Interesting notes of an 11th century scholar from Natanz on a copy of Khutbat al-Bayān The year 1297, the year of high prices and increase in the price of grains. The scholars of Yazd! A book belonging to Mirza Abdullah Effendi with his autograph A poem by Mullah Mohammad Moghima The exact date of Samhoudi’s death.

In the present article, the author has examined the text of several Manuscripts in the twenty-sixth part of the writing entitled Manuscripts. These texts are as follows: A document of the conflict between Zoroastrians and Muslims in Yazd (mid-thirteenth century AH) A document about a waqf (endowed property) from 1294 Khoy and Tabriz earthquake in 1259 AH Reading history is also a difficult task! Exact date of birth of Sheikh Bahā'i and Shahīd Thānī based on the back cover of a Manuscripts About the Kianuri manuscript in the critique of Anwar Khamei's memoirs Judgment of a Qajar writer about Allameh Majlisi and .... Differences in the policy of Sheikh Ali Karaki and Sheikh Bahā'i in associating with Sunnis Our meteorology up to the Qajar period Autobiography of Abdul Ali Motamed Al-Dawlah in "Tazkereh Sadr Azami" A Text about appointing a lawyer for divorce Sheikh Bahā'i Fatwa on some Real Estates in Khorasan An Istiftā about an endowed pot: An example of Istiftā in the Qajar period

In the present article, the author has reviewed the text of several documents as the twenty-fifth part of the notes published under the title of Manuscripts. The titles of these notes are: Shiism from Qom to Sabzevar in the year 700 AH Was Ibn Sina an Imami? A document from behind a manuscript An example of a court sentence from the Qajar period Payment of pregnancy expenses Notes on four earthquakes on the back of a manuscript Having a good time in Najaf Ashraf! Destruction of Shiraz pub.

The first step in recognizing, examining and criticizing a poet is to have a work by him that has undergone the least change and occupation. In the leading article, after introducing some ancient and valuable copies of Anvari's Poems, the difference between the Poems and pieces in Anvari's divan is corrected by Modarres's correction with this exquisite copy. The importance of paying attention to these differences becomes apparent when examining the literary and linguistic status of Poems that are listed in ancient versions but do not exist in the two aforementioned corrections. These Poems are from Anvari due to their stylistic features, and not registering them in the existing editions will cause Anvari's Divan to be incomplete. The non-recording of these Poems (even due to ethics) and on the other hand the recording of Poems that are not Anwari according to their stylistic features and ancient versions, makes any study of Anvari poetry, style, features and its critique impossible. Therefore, after a complete review of the eight ancient and original Manuscripts of Anvari's Poems, a comprehensive list of all the Poems and fragments contained in this copy was prepared, and finally the difference between this list and the Poems and fragments in Anvari's Divan Modares's correction by tables. In order to confirm the accuracy of their attribution to Anvari according to the number of times a poem or a piece has been recorded in the manuscript and also to examine their stylistic features, in order to comment on Anvari's poetry, its features and its critique.

In the present article, the author has examined the texts of several Manuscripts as the thirty-eighth essay of the series titled "Reading Manuscripts." The text investigates the Manuscripts, including:"The Journey of Nasser al-Din Shah to the Holy Shrines" by Ayatollah Seyyed Mohammad Hossein Shahrestani"Letter of Ahmad ibn Hanbal in Defense of the People of Ardabil Against Babak Khoramdin""A Note of Value Regarding the Gifts of Books, etc., from Shah Abbas I to Sultan Murad in the Year 998""Report (from the Year 1231 AH / 1816 CE) on the Invention of the Camera in Europe""A Poem Criticizing Constitutionalism""The Relationship between Scholars and Rulers from the Perspective of a Scholar in the Safavid Era"These Manuscripts are critically examined and discussed in detail in the article.

In the present article, the author has examined the text of several Manuscripts as the twenty-ninth section of the series entitled Reading Manuscripts. These texts are as follows: In the Turkish phrase / Bash Yuz Alton is two hundred dinars! The attention of the rulers of Khorasan during the Qajar period to the history of Bayhaqi A note from a Jorjani about Aurangzeb and Aurangabad in 1054 Traditional Veterinary: medical properties of the lions' organs. Autobiography of Professor Mahmoud Shahabi Khorasani Chronicles of the life of Sheikh Ibrahim Zanjani A testimony for a person's poverty and asking the believers to help him The experience of cooperation and association of the clergy with Fath Ali Shah Qajar.

In the present installment— the 38th in the ongoing Reading Manuscripts series— the author examines the text of several Manuscripts. Among the titles featured in this collection are: A note by the late Bāstānī Rād on a copy of the Dīvān of Kāshif Isfahānī; A supplication (du‛āʾ) penned by a Safavid-era scholar invoking the continuity of the reign of Shāh Sultān Ḥusayn through connection with the rule of Ṣāḥib al-Zamān (‛a); A folio from a manuscript addressing the Islamic caliphate and refuting a book titled Mustaqbal al-Islām (The Future of Islam); A note reporting Iran’s population in 1316/1898 as 24 krūr (approximately 12 million); A letter addressed to Dhukā’ al-Mulk expressing loyalty to the monarch; Titles and honorifics of Safavid kings; A theological inquiry posed to Mulla ‛Alī Nūrī regarding the doctrine of ‛iṣma (infallibility).

In the present article, the author has examined the text of several Manuscripts as the twenty-seventh essay of the series entitled «Reading Manuscripts». These texts are as follows: Autobiography of Mullah Ali Ā rā ni from Iran in the first half of the thirteenth century Description of a Sheikh Bahā › ī ’ s teaching session and a conversation taking place between the teacher and the students A scholar› s note from the Safavid period in the division of the current rules governing life When Shah Abbas, the second recommends a seyyed student to Agha Hussein Khā nsā rī letter of freedom for a black-eyed Georgian salve girl. In order to fight against infidel Russians, we need infidel foreigners. . . Introduction to a semi-argumentative code of practice from the period of Fath Ali Shah Qajar Report of three terrible floods in Mecca in the eleventh century AH A note about the four pillars of the Ka’ ba How «the radio» or the «sound box» becomes an apocalyptic sign.